সরাসরি প্রধান সামগ্রীতে চলে যান

Key of Salvation (Najat'er Wasila)

Allah Pak Dictates, “O You Who Believe! Fear Allah and be with the Swadiqeens.” It is rather Fard (must) for every Muslim man and woman to earn the Sohbat (association and company) of those who are closer to Allah Pak. It is never possible to be like them without having closeness with them nor would it be possible to have Najat (salvation) in the hereafter without having associated with them.


Prime Point of Allah’s attention, Imam and Mujtahid of the age, Imamul Aimmah, Kutubul A’alam, Awladur Rwasool, Habeebullah, Mamduh Hazrat Murshid Qibla Mudda Zilluhul A’alee of Rajarbagh Darbar Shareef says that Allah Pak Dictated in Kalamullah Shareef, “O you who believe! Fear Allah and be with the Swadiqeens (those who are true in words and deeds).” (Sura At-Tawbah, Ayat Shareef number 119.) This means that Allah wanted us to have the Sohbat (closeness and company) of those who are closer to Allah Pak. Abiding by the orders and an instruction of Allah Pak is obviously Fard-Wajib.” Mujaddidu A’azam Hazrat Murshid Qibla Mudda Zilluhul A’alee says, “Regarding the implication of Sohbat, it may well be quoted that the Sahaba-i-Kiram RwadiAllahu Ta’ala Anhum earned the closeness of Huzur Pak Swallallahu Alaihi Wa Sallam for which Allah Pak is satisfied with Them and all Their a’amal and Aqida (practices and beliefs). That is why, it has been mentioned in Kitabs (books) that anyone, who had been with Huzur Pak Swallallahu Alaihi Wa Sallam even for a single second with Imaan (the correct belief), remained on earth with that belief and died also with that belief is a Sahabi. The dignity and status of one Sahabi is much greater than any Ummah before and after Him. (Subhan Allah!) Mujaddidu A’azam Hazrat Murshid Qibla Mudda Zilluhul A’alee says, “Hazrat Waees Al-Qarani Rahmatullahi Alaihi was a Khairut Tabiyin (best of the Tabiyins). Those who saw and consorted with the Sahaba-i-Kiram are the Tabiyins. Huzur Pak Swallallahu Alaihi Wa Sallam made mention about him which was confirmed by Hazrat Umr Ibnul Khattab RwadiAllahu Ta’ala Anhu, Who narrated, ‘I heard what Rwasoolullah Swallallahu Alaihi Wa Sallam said about Him and that was: “Verily, the best out of the Tabiyins is Hazrat Waees Al-Qarani Rahmatullahi Alaihi.” He lived at a far off place called Qaran. His mother also lived there. Since Hazrat Waees Rahmatullahi Alaihi was responsible to look after His mother, so He could not come to see Huzur Pak Swallallahu Alaihi Wa Sallam. In some descriptions it is said, He came but could not meet Huzur Pak Swallallahu Alaihi Wa Sallam and went back. Therefore, He could not become a Sahabi but a Tabiyi. One Sahabi, who saw Huzur Pak Swallallahu Alaihi Wa Sallam only once in a lifetime with proper belief, remained on earth with that belief and went off also with that belief holds a status million times greater than that of a Tabiyi.” (Subhan Allah!) Mujaddidu A’azam Hazrat Murshid Qibla Mudda Zilluhul A’alee says, “That’s what is being told that, ‘Get the Sohbat of those Allah-wala (those close to Allah). Those who could earn the Sohbat of the Allah-wala in fact earned the Sohbat of Allah Pak. That is what has been narrated in different books as has been said by Hazrat Maolana Jalaluddin Rumi that, ‘If anyone desires to consort with Allah Pak, should do it with the Wali-Allah’. Subhan Allah! Similar version is also there in Arabic that says that, ‘anyone who wants the closeness of Allah Pak should make closeness with those Tasawuf-holders, those who are Allah-Wala. Closeness with those Allah-Wala people would amount to being in closeness with Allah Pak.” Subhan Allah! Mujaddidu A’azam Hazrat Murshid Qibla Mudda Zilluhul A’alee says, ‘Allah Dictates, “And keep thy soul content with those who call on Allah, morning and evening, seeking Allah’s Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life”. (Sura Kahf, Ayat Shareef – 28) Mujaddidu A’azam Hazrat Murshid Qibla Mudda Zilluhul A’alee says, “It is for every Murid (disciple) that he should seek the Sohbat of his respective Murshid Qibla as per varying time and place. At the same time, along with the Aqida (belief) of Ahle Sunnat wal Jam’at, hold the majlish (meetings) of The Monthly Al-Baiyinaat Shareef, the only reforming periodical of the age, a pioneer of Shariat and Sunnah and make arrangements to read it.” Mujaddidu A’azam Hazrat Murshid Qibla Mudda Zilluhul A’alee, regarding the importance and significance of having the company and closeness of Shayokh or Murshid Qibla, says, “Those who stay nearby should get 5 times Sohbat a day during all 5 times Salat (prayers). Those who are in the same locality (ward) should make it at least twice a day. Living in the same town or village should make it at least twice a week. Those who are outside these towns or villages should have it at least once in a week. Living in the neighbouring districts should make it at least once in a month. Living in far off districts should make it at least once in every two months. Those living in nearby countries should have it at least once in 6 months and at least once in a year for those in far off countries. The more Sohbat one makes the ore is his status and dignity. Islah (Purification), Ta’alluk (relation), Nisbat (connection) and nearness shall be increased accordingly.

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এই ব্লগটি থেকে জনপ্রিয় পোস্টগুলি

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সম্মানিত পাঠক! প্রচলিত ৬ উছূলভিত্তিক তাবলীগ জামায়াতের বাস্তবতা সম্পর্কে যদি সত্যিই জানতে আগ্রহী হন তবে দলিল ভিত্তিক এই প্রতিবেদনটি পড়ুন। ========================================================== ভ্রান্ত আক্বীদা (১)   প্রচলিত ৬ উছূলভিত্তিক তাবলীগ জামায়াতের লোকদের লিখিত কিতাবে এ কথা উল্লেখ আছে যে, মূর্খ হোক, আলিম হোক, ধনী হোক, দরিদ্র হোক, সকল পেশার সকল মুসলমানের জন্য তাবলীগ করা ফরজে আইন। (হযরতজীর মালফুজাত-৪, পৃষ্ঠা-৭, অনুবাদক- মাওলানা ছাখাওয়াত উল্লাহ; তাবলীগ গোটা উম্মতের গুরু দায়িত্ব, পৃষ্ঠা-৫৬, অনুবাদক- ইসমাঈল হোসেন; তাবলীগে ইসলাম, পৃষ্ঠা-৩, লেখক- মাওলানা আব্দুস সাত্তার ত্রিশালী; পস্তী কা ওয়াহিদ এলাজ, লেখক- মাওলানা এহ্‌তেশামুল হাসান কান্দলবী, পৃষ্ঠা-২২) ——————————————————————————— জবাব : তাদের উপরোক্ত বক্তব্যের প্রেক্ষিতে প্রশ্ন জাগে, তাবলীগ করা কি- ফরজে আইন নাকি ফরজে কিফায়া? কেননা- যে ইবাদত প্রত্যেকের জন্য আলাদাভাবে পালন করা ফরজ তা  ফরজে আইন । যেমন- নামাজ, রোজা, ইত্যাদি। আর যে ইবাদত সমষ্টিগতভাবে পালন করা ফরজ অর্থাৎ যে ফরজ কাজ দেশবাসী, শহরবাসী,এলাকাবাসী ব...

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